My mother passed away at the age of 96 in November, the same month that “Japanese Architecture and Japan” was published. Of course, this was a coincidence, but it weighed heavily on my mind in spite of this. It felt somehow fateful that the actual theme of Japanese Architecture and Japan, which is a criticism of the machismo that is hidden in the culture of Japan, coincided with the passing of my mother, who continued to protect me from the machismo of my father.
My father who was 18 years older than my mother was the absolute ruler of our home, and a very obstinate head of the family. My father lost both of his parents to tuberculosis at the age of 10, so he grew up without getting to know his father. This meant he did not experience conflicts with his father, so he grew up without suffering from machismo. As a result, he did not develop a critical attitude towards nor the ability to control paternal authority, and displayed no restraint of his machismo in the household.
My mother did her best to protect me and my younger sister from this violent machismo. In terms of things related to architecture, my father forced his interest in the Mingei movement upon me, but this made me cringe. The Mingei movement in Japan was led by people of the time preoccupied with feudal ideas, even though Mingei rediscovered the rustic or sober yet well-made beauty of products often found in the Japanese countryside -and women were still forced to do all the house-chores. I pointed this out in Japanese Architecture and Japan. But during my childhood, I was not able to articulate my impression of Mingei, and thought it was just the gloomy and outdated taste of old guys.
My mother decorated our house which tended to be rather dark with various small articles to brighten it up. She was very stylish, and I offered the remarks by a neighbor that said “Your mother was a wonderful person who appeared to come out of the fashion magazine” that I received at a venue when I gave a lecture in my hometown of Yokohama as an offering at my mother’s funeral. What’s more, my mother was not extravagant at all. She managed to buy cute and adorable clothes and small articles by effectively managing the household budget to make ends meet.
Hobbies and fashion are not decorations, nor are they something that are extra in daily life. My mother taught me that hobbies and fashion can be a weapon to fight against violence. I was able to write Japanese Architecture and Japan thanks to my mother.